written and posted by members of Lancashire Dead Good Poets' Society

Showing posts with label Betwixtmas. Show all posts
Showing posts with label Betwixtmas. Show all posts

Saturday, 26 December 2020

Crackle

Don't we all want to forget Grim Reality for a few days as we try and recapture something of the joyful mood that the season usually brings? I hope a cool yule blog will contribute to the Betwixtmas festivities with some folklore from crazy Iceland and the first draft of a new poem about Christmas past.

Supposing you had grown up in Iceland (the country not the frozen food store), you would have been familiar with the antics of the Yule Lads - or Yulemen as they were sometimes called - a baker's dozen of somewhat unruly seasonal spirits, the sons of Gryla and Lepparludi, whose custom was to arrive one by one on the thirteen days leading up to Christmas/Yule Day and then depart on successive days up to Twelfth Night in the order they had arrived, with every one having stayed for his allotted stretch of thirteen prank-filled days and nights. Yo ho ho and a bottle of schnapps - Brennivin (literally 'burning wine') being that country's signature tipple, best drunk ice-cold as an accompaniment to hakari (fermented shark meat).

a small sample of Icelandic Yule Lads getting seasonal
Each of the mischievous Yule Lads of Icelandic lore was named in recognition of his especial propensity to naughtiness, hence Stekkjarstaur - the sheep-harasser, Askasleikir - the bowl-licker, Bjugnakraekir - the sausage swiper, Gattapefur - the doorway-sniffer, Kertasnikir - the candle stealer and so forth, hairy one-track-minded practical jokers all. 

They also possessed a pet, the huge and vicious Yule Cat, Crackle, who roamed the snowy countryside eating anyone who had not been given new clothes to wear. I've bought each of my loved ones a pair of Icelandic socks this Christmas, just to be on the safe side (LOL); probably hand-knitted in Gryla's cave by the light of stolen candles and using wool fleeced from the backs of shivering sheep.

In more benign times, the Yule Lads still visit and play their tricks, but they also place small gifts in the shoes that boys and girls leave on their window-sills in the days leading up to Christmas and if any child has been naughty it will find a potato instead of a present in the shoe. 

For a few years in the early 1980s, my wife-to-be and I lived in a cottage on a street that only had houses on the one side. Across the street was a grassy bank which sloped down into a cutting containing the main London (Euston) to Birmingham electrified railway line and beyond that rose a wooded hill. We couldn't see more than the tops of the trains, their pantographs and the overhead power lines that fed them. We could sense their approach more than hear them, a slight vibration that sometimes made glasses and bottles vibrate as an express purred past; and occasionally our house lights would dim momentarily as power was sucked by the speeding train. 

We got so used to the sensation that it was more observable in its absence, the unusual quiet during a protracted train strike for instance, or on Christmas Day (trains have not run on Christmas Day in England since the 1960s). 

The only other time of the year when the passage of trains became noticeable was on frosty days and nights in winter, for then as each train sped by there would be an immense and rolling crackle and a series of blue or green flashes marking its passage as the effect of moisture on the overhead power cable led to intermittent breaks in contact with the pantograph, causing a spectacular arcing effect that lit the train's progress. That sight and the associated crackle will always remind me of Christmases in Berkhamsted.

crackle of a train's pantograph making intermittent contact on frosted power lines
I leave you this week (and this year) with a final, reflective, work-in-progress from the imaginarium.

Christmas On One-Side Street
This bitterly boiler-broken cold all
through the house on one-side street
reminds me of many a Fenland
winter morning as children when
we'd marvel at the patterning of ice
on the inside of bedroom windows
as we peered through to the dull
glow of blanketing snow looking
perfectly irresistible in pre-dawn light,
before skittering bravely barefoot 
across cold lino to the parents' bedroom
to plead for permission to go out and play.

Of course there was never any way
we were allowed; always  too early, 
too cold, or other agendas intervened, 
church, relatives, duties called but if 
only once you'd said yes, jumped out
of your cosy bed, let us, helped us, 
get dressed and then unlocked the door 
so we could go wild in the whiteness 
of it all, such anticipated fun  - but no.

I suppose you didn't like the cold and
now I know how you might have felt,
conceiving inconvenience or nuisance,
anticipating chills, spills, tears where
we saw only thrills but I think if I had
a child come bouncing in right now
saying Dad may we? I'd go, seizing
that moment, putting everything else 
on hold; embracing the flow and just 
sharing of yourself in a crazy adventure 
of togetherness surely makes for
a richer future out of a Christmas present.

Thanks for reading y'all, back next year! Steve ;-)

Saturday, 29 December 2018

Yuletide

It seemed appropriate for this 'betwixtmas' blog to cast a brief look back at the origins of the festive season we are currently enjoying, in all its layers of tradition. Here goes...

Prior to it being a Christian festival (literally Christ's Mass) celebrating the birth of baby Jesus - who was actually born in September if forensic analysis of the historical data is to be believed (and why not?) - it was a seasonal observance of profound significance marking the 'turning of the year' at the winter solstice, as the shortest day passed and the new year beckoned.

This event was most acutely felt in the far north (from the Germanic tribes up through the Nordic lands) for winter there was particularly bleak and dark and the concept of yuletide derives from thence, jol or geol in Norse and Old English meaning feast and tide indicating a season or period of time. There is plenty of evidence that yuletide was a twelve-day festival (precursor of our Twelve Days of Christmas) with ritual observances and sacrifices to thank and appease the Gods (chief among them Odin), accompanied by lots of eating, drinking and making merry to lift the spirits of mere mortals at the lowest period of the year and a celebration of one more successful transition beyond the shortest, darkest days - light in our darkness as a symbol of hope and regeneration.


It was an event that was also marked in the slightly warmer and lighter winter of the Mediterranean lands, first in Greece in the Kronia, celebrating mighty Cronos and then in the Roman Empire where it morphed into the festival of Saturnalia in honour of the God Saturn (the Roman equivalent of Cronos). As well as generous libations to the God there was much feasting, carousing and the exchanging of gifts and poems (fore-runners of our presents and Christmas cards) over a seven day period from 17th to 23rd December. There was also a tradition of turning the tables, a day or days when roles became reversed and the masters would wait on their slaves in recognition of the service they gave throughout the rest of the year (as close to the original spirit of Boxing Day as you can get).

When Christianity began its pervasive progress north and westwards through Europe, it first of all lived beside and then shrewdly gradually co-opted the timetable and much of the symbolism of the older, pagan rituals - the Christmas tree with lights (originally candles pre-electricity) as a symbol of regeneration side by side with the nativity story; the exchanging of gifts latterly linked to the arrival of the shepherds and the magi presenting of lambs, gold, frankincense and myrrh to Jesus; the celebratory feasting and expression of goodwill to all men and so on.

Nowadays, with the influence of Christianity seemingly on the wane, significantly it is the older symbolism of our seasonal response to the cycle of the year that retains most power, if we did but know it, as we deck the halls with mistletoe and holly, put up our Christmas trees and strings of coloured lights and enjoy a holiday to cheer us through the darkest days and celebrate having turned the bleakest corner of the year one more time.


I didn't have the opportunity to write a new poem on theme this week, it's all been a bit of a manic scramble if I'm honest; but at least it's been fun and spending time with loved ones was the priority.

Given that's the case, here's something that has been gestating for a while, has a tenuous link (better than none) to the seasonal idea of gifting and - in the absence of anything more appropriate - has persuaded me against my better judgement that finally its moment has come. I have to stress that although it is rooted in a couple of true events, in the end it is as fictive as the best Christmas myths.

Thanks For The Marmalade
I want to find romance
With a partner
Who won't lead me a merry dance

You are decorative
And articulate
But there's not a chance you'll give
All your heart for love

When the grief
Outweighs the pleasure
Then I think we know
It's time to let you go
Take back your five gold rings

Though this dream was doomed to fade
I wish you nothing but good things
Thanks for the marmalade
Sorry I ironed your carpet
I go to seek another
So long, lover...

There you have it. I think we're done here. I have thank you letters to write.

Until 2019, enjoy the rest of the holiday and a Happy New Year to all, Steve ;-)